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Genius is one of the
greatest untapped resources of our society. It’s no more specific than it is
personal – people of genius frequently have multiple talents in different
realms, and they might have answers to a diversity of problems. Yet society
suffers a great loss because it doesn’t know how to nurture its geniuses, and in
fact is often either indifferent or hostile to them. This is unfortunate, for
they characteristically don’t cost much to maintain. The lifestyle of those we
term genius is typically simple, and they’re seldom interested in money or
fame. Genius is characterized by an appreciation for resources and the economy
of integrity, because the genius values life and sees the intrinsic worth of all
of its expressions. Since time and resources are considered precious, doing
more than is necessary is viewed as a waste; therefore, people of genius often
lead very quiet lives and usually only come forth, very reluctantly, when
there’s a cause that must be supported.
Because they are in touch with an endless source of supply, geniuses
experience only a minimum of want (such simplicity seems a common
characteristic of true success in general) – for there’s no need to
“get” when you already “have”. The basis of this nonmateriality, this
seeming naïveté, is a radical understanding of the nature of the
universe itself: That which supports life is supported by life; survival
is thus effortless, and giving and receiving are one and the same.
Genius is
notoriously interpreted as unconventionality or eccentricity. It’s true
that such people, due to their alignment with high-energy attractors,
have a different perspective on life; therefore, things have a different
significance for them than they do for the average person. The genius
is frequently inspired to intense activity by insights beyond our
understanding.
Genius isn’t stardom – those who
attain prominence are a very small minority. There remains a
legion of geniuses who achieve no such status; many appear in no way
noteworthy and may, in fact, have never had formal higher education.
What characterizes this type is the
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capacity to exhaustively utilize what
experience they have, and to capitalize on it by the dedication
necessary to reach a high degree of mastery. Many productive
geniuses aren’t recognized until years after they’ve died. In
fact, the gift – or curse – of genius often brings about unfortunate
consequences during such an individual’s lifetime.
One
characteristic of genius is the capacity for great intensity, which is
often expressed in a cyclic fashion. That is, the personality of
the genius
sometimes seems to incorporate polar extremes: When inspired, he may
work 20 hours a day to realize a solution while it’s still fresh in his
mind; these periods of intense activity tend to be interspersed with
intervals of apparent stasis that are actually times of fermentation,
which is a necessary part of the creative process. Geniuses
understand the need to make space for ideas to crystallize, for
creativity occurs under appropriate inner, not outer, circumstances.
The stage is often set by complete distraction – we all know stories of
people who have gotten the answers to complex problems while sitting in
traffic on the freeway.
A
primary reason that so many
people fail to
recognize, and therefore empower, their own genius is because in the
popular mind, genius is confused with a high IQ. This is a gross
misunderstanding, which has arisen from the fact that many
celebrated geniuses
in the fields of mathematics and physics indeed have high IQs; however,
in those fields, the IQ necessary to comprehend the work is a
prerequisite. It would be more helpful to see genius as simply an
extraordinarily high degree of insight in a given area of human
activity. After all, there are droves of noncerebral geniuses in many
fields – such as art, music, design, and invention – whose innovative,
creative talents fall within certain limited parameters.
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